Yoruba Rationalization Mania

By S.C. Spinoza, PhD | 27 Jan 2009

Here is a quote from President Obama’s inauguration speech:
“We remain a young nation, but in the words of Scripture, the time has come to set aside childish things.”

He was referencing the thought from 1st Corinthians, Chapter 13, verse 11:
“When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.”

Obviously, the purpose of the above passage in Obama’s speech still eludes the Yoruba children, both in USA and in Nigeria. The Yoruba man is such that even if you break his head and insert some brains therein, he will still be forced to return to his Yoruba ways. Once a Yoruba, he lives and dies a Yoruba even if he is uprooted and transplanted into America or Europe for centuries.

Wherever you find the Yoruba man, you find anarchy, thoughtlessness, and lawlessness. It does not matter that he has lived his life among civilized people for a long time; he is still a Yoruba. Hence the meaning of the above passage in Obama’s inaugural speech will continue to elude him. The critical difference between children and adults will continue to be an abstraction to him because his Yoruba norms and genes are not designed for such wise thoughts.

If you have children in your house, you will begin to understand why the above passage is important at this time in the history of mankind.

Children’s understanding of the issues and affairs affecting their existence and development is often clouded by and predicated on their stomachs and wants and needs, so much so that they say and do foolish things so long as the deeds lead to their desires, irrespective of the rights and emotions of others in their immediate environment.

Tell a child to define ‘justice’ or ‘law’. He or she will be at a loss, not because these concepts are ambiguous and variable, but because the child thinks in terms of his or her stomach and desires alone.

If the child’s undertakings satisfy the needs of his stomach, they are good and therefore should be the basis for the thoughts, behaviors, and actions of other people in his immediate surroundings.

The child makes his or her bed according to the demands of his/her stomach and at the same time demands or expects that others lie in the bed per his understanding.

If he or she refuses to learn from his past experiences, the child remains foolhardy that others must be like him. Others must remain in the same level of his ignorance and refusal to learn.

If the child plays with a gun and gets shot in the head, it serves everybody right, and his behavior should be the basis for dealing with the social issues and community affairs in his surrounding.

If the child plays with a gun and does not get shot, it also serves everybody right; and this particular childish discovery and experience should become the framework for making policies and enacting programs that affect the lives of every person in the child’s immediate surrounding.

You see, the child presumes that he is smarter than his father and mother. Nay, the child is the father and mother, and his parents are the children because his stomach and desires dictate that the filial relationship be inverted.

Hence everybody’s rights should be limited and circumscribed by the child’s infantile thoughts, desires, and stomach. A child’s understanding of ‘justice’ and ‘law’ should be seen in this context, in the context of his stomach and desires.

Imagine a land populated by children. This is Yoruba Land, where all the inhabitants remain childish and think childish thoughts even when they are as old as 100 years.

Adedibu was a child when he died at the age of 100. Obasanjo is walking around like an over-bloated child with an over-bloated and childish ego.

To all the Yoruba children in Yoruba Land, law and justice have nothing to do with computer components or with Internet technologies or with the school systems, roads, electricity, cars, and airplanes. But they will readily rape old Yoruba women and murder or starve to death innocent Yoruba children for these things produced by adult thoughts and laws.

The Yoruba children stand for good cars and good Internet technologies, but their stance on these things is defined and circumscribed by their stomach and desires.

If a typical Yoruba man can steal and pillage other people to acquire the cars and computers he crave for, then to hell with the laws, to hell with the concept of justice. Nay, to hell with the rest of the world; to hell with “European” laws, because these things are alien to the demands of his stomach.

The concepts of laws and justice are alien to his mind because his mind is controlled by his stomach. So long as his personal needs and wants are met, so long as he can satisfy the demands of his stomach only through lawlessness, the rest of the world is not in his dream.

If he kills his mother to satisfy the urges of his stomach, it serves his mother right. If he kills an entire Oyo population to obtain his childish wants and needs, it serves the Oyo masses right.

Hence the concept of right and wrong are the standard for only other people in the child’s immediate surrounding so long as the child’s stomach is served right.

You see, your rationalizations are distortions of reality that only service the demands of your stomach. This is what President Obama was preaching against in his inaugural speech. But you would not subscribe to any of that because you are Yoruba, the controlling incubus unleashed on the black race to torment the rest of us.

The Indians dominate the Internet technologies because they decided a long time ago to relinquish childish thoughts. The Japanese control the world markets of cars and trucks because they left childishness behind.

You can never relinquish your childish ways because you are Yoruba. Yet, you use the Internet created by the Indians and others to abuse people. The laws of other cultures and their derivatives maintain the Internet, which you are addicted to. Yet, human laws and norms are inimical to your Yoruba being.

The Japanese were not the original inventors of cars and trucks because they copied and reproduced the laws and thoughts of other people. The next time you drive a Japanese car, remember that it was created by human laws and thoughts copied from other human thoughts and laws.

The laws are human thoughts supported by human experiences for human happiness. “If you do A, you get B” is a generalized law. It is a law from human imagination based on tested principles of real human experiences.

For example, if you kill your colleagues at your workplace inside USA or UK, you go to jail, and other Yoruba animals like you will also go to jail if they refuse to follow the same laws you refuse to follow. If you buy a Japanese car and place it on your head, the car will crush you. This is the physical law of nature.

You see, your childish rationalizations and distortions are cooked up to excuse or explain your current level of backwardness in Yoruba Land. They are meant to service your childish belief that your current coquettish conditions are acceptable and prescribed in your own Yoruba norms and culture.

If your childish thoughts served you right, you would not be here, living in “European” Land, where laws and justice feed you, house you, and keep you from being lynched, assassinated, or burnt to death by your lawless brethren in Yoruba Jungles.

You can rationalize your failure to learn, to grow up, to relinquish your self-deceptions, to become full human beings; you can even rationalize your animalistic existence as the result of some external factors, as the result of some Igbo conspiracies to keep you down.  But we know what motivates you. We know who you are, why you are as you are. Your basic physiological needs are the driving motivations for your thoughts and actions, here in USA and yonder in Yoruba Jungles.

Continue to project the guilt you feel because of the failures engendered by your genes and culture. Instead of accepting the weaknesses of your Yoruba norms and culture, continue to rationalize in butchered logic and childish rantings; continue to project your self-created madness onto some phantom enemies outside your own skins, outside Oyo, Ekiti, and Osun.

Your rationalizations and projections may permit you to blame external others for your genetic and cultural defects. But always remember that your backwardness and want of progress and development are the consequences of your own making, not the results of the confluence of external forces.

The things you decry and ascribe onto others are mirror images of the empirical conditions coming on daily basis from your Yoruba culture.

If you continue to make your own bed according to the dictates of your own childish stomach, you must continue to lie on it. No more, no less. Projecting your childish and unfounded accusations onto others only goes to prove your Yoruba level of development.